Dating a bosnian muslim

Those studies qualified him for judicial office, whereas the claim of being a former pupil of the then-outstanding authorities in traditional Islamic sciences greatly enhanced his chances and made him thereafter a respected guest at many courts. In Egypt, where he arrived by the land route via Tunis and Tripoli, an irresistible passion for travel was born in his soul, and he decided to visit as many parts of the world as possible, setting as a rule “never to travel any road a second time.” His contemporaries traveled for practical reasons (such as trade, pilgrimage, and education), but Ibn Baṭṭūṭah did it for its own sake, for the joy of learning about new countries and new peoples.

He made a living of it, benefitting at the beginning from his scholarly status and later from his increasing fame as a traveler.

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Ibn Baṭṭūṭah was received cordially and generously by all the local rulers and heads of religious brotherhoods (s).Sultan Muḥammad, an extraordinary mixture of generosity and cruelty, held sway over the greater part of India with an iron hand that fell indiscriminately upon high and low, Muslim and Hindu alike.Ibn Baṭṭūṭah witnessed all the glories and setbacks of the sultan and his rule, fearing daily for his life as he saw many friends fall victim to the suspicious despot.Having finished the pilgrimage in 1326, he crossed the Arabian Desert to Iraq, southern Iran, Azerbaijan, and Baghdad.There he met the last of the Mongol khans of Iran, Abū Saʿīd (ruled 1316–36), and some lesser rulers.He took rather complicated routes through Khorāsān and Afghanistan, and, after crossing the Hindu Kush mountain range, he arrived at the frontiers of India on the Indus River on September 12, 1333, by his own dating.The accuracy of that date is doubtful, as it would have been impossible to cover such enormous distances (from Mecca) in the course of only one year.His portrait of Muḥammad is an unusually fine piece of psychological insight and mirrors faithfully the author’s mixed feelings of terror and sympathy.Notwithstanding all his precautions, Ibn Baṭṭūṭah at last fell into disgrace, and only good fortune saved his life.Because of that discrepancy, his subsequent dating until 1348 is highly uncertain.By that time Ibn Baṭṭūṭah was already a man of some importance and fame, with a large train of attendants and followers and also with his own harem of legal wives and concubines.

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